Results for 'Ofm Dominic Whitehouse'

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  1.  8
    Peter Olivi's Dialogue with Aristotle on the Emotions.Ofm Dominic Whitehouse - 2012 - Franciscan Studies 70:189-245.
  2.  25
    The right to choose to abort an abortion: should pro-choice advocates support abortion pill reversal?Michal Pruski, Dominic Whitehouse & Steven Bow - 2022 - The New Bioethics 28 (3):252-267.
    Abortion pill reversal treatment aims to halt an initiated medical abortion, wherein a pregnant woman takes progesterone after having taken the first of the two consecutive abortion pills, ty...
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  3.  36
    Peter Olivi's Dialogue with Aristotle on the Emotions.O. F. M. Dominic Whitehouse - 2012 - Franciscan Studies 70:189-245.
    Peter of John Olivi composed Question 57 of his Quaestiones in secundum librum Sententiarum (“Questions on the Second Book of the Sentences”) in the decade after William of Moerbeke had translated, not long before 1270, Aristotle’s On Rhetoric into Latin.2 It was above all Moerbeke’s translation that gave thirteenth-century Europe access to the analysis of the emotions that Aristotle had placed in Book Two of the work. Two earlier translations existed: one that Hermannus Alemannus had made from an Arabic translation (...)
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  4.  19
    The Abortion Pill Reversal Fight Continues.Michal Pruski, Dominic Whitehouse & Steven Bow - 2022 - Catholic Medical Quarterly 72 (4):22-23.
    Dear Editor, -/- We are pleased to report that we have recently published an article in a well-established bioethics journal where we briefly review the evidence surrounding abortion pill reversal (APR) and argue that those who identify with the pro-choice standpoint should support APR provision (indeed, the ex-CEO of BPAS, Ann Furedi, has agreed in principle with this conclusion of ours in one of her tweets). We also hope that our article will serve as a record in the peer-reviewed and (...)
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  5.  8
    Bonaventure Revisited: Companion to the Breviloquium ed. by Dominic V. Monti, OFM.Michael Robson - 2019 - Franciscan Studies 77 (1):295-299.
    Bonaventure's Breviloquium is a concise compilation of the principal points of theology, from creation to the last judgement. It is the gateway to the seraphic doctor's major treatises, such as the classical De reductione artium ad theologiam and Itinerarium mentis in Deum. It articulates Christian teaching on God, creatures, the Fall, the Incarnation, grace, the sacraments and judgement. It provides a summary of material treated elsewhere in his Opera Omnia and is accorded the first place among his authentic works by (...)
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  6.  49
    Midnight Rider: The Tragic Absence of Autonomy.Ginny Whitehouse - 2014 - Journal of Mass Media Ethics 29 (4):273-274.
    Volume 29, Issue 4, October-December, Page 273-274.
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  7.  29
    Christian Faith and the Scientific Attitude.W. A. Whitehouse - 1953 - Thought: Fordham University Quarterly 28 (3):471-471.
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  8.  21
    The Incompetent Patient on the Slippery Slope.Whitehouse Peter J. Dresser Rebecca - 2012 - Hastings Center Report 24 (4):6-12.
    Most patients suffering from progressive dementia have thoughts, emotions, perspectives, and perceptions of a world of experience. Decisions about life‐sustaining treatment should incorporate a principled approach to evaluating what life is like for these patients.
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  9.  6
    Wider Aspects of Education.J. Howard Whitehouse & G. P. Gooch - 2013 - Cambridge University Press.
    John Howard Whitehouse was a British educational and social reformer and the founder of Bembridge School on the Isle of Wight. George Peabody Gooch was a British historian and Liberal Party politician. Originally published in 1924, this book contains essays by Whitehouse and Gooch putting forward the case for an international perspective on education and educational policy, with particular emphasis placed upon links with the United States. This book will be of value to anyone with an interest in (...)
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  10.  16
    Tradition and invention: The bifocal stance theory of cultural evolution.Robert Jagiello, Cecilia Heyes & Harvey Whitehouse - 2022 - Behavioral and Brain Sciences 45:e249.
    Cultural evolution depends on both innovation (the creation of new cultural variants by accident or design) and high-fidelity transmission (which preserves our accumulated knowledge and allows the storage of normative conventions). What is required is an overarching theory encompassing both dimensions, specifying the psychological motivations and mechanisms involved. The bifocal stance theory (BST) of cultural evolution proposes that the co-existence of innovative change and stable tradition results from our ability to adopt different motivational stances flexibly during social learning and transmission. (...)
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  11.  34
    Demystifying the Mystery of Alzheimer's as Late, No Longer Mild Cognitive Impairment.Peter J. Whitehouse - 2006 - Philosophy, Psychiatry, and Psychology 13 (1):87-88.
    In lieu of an abstract, here is a brief excerpt of the content:Demystifying the Mystery of Alzheimer's as Late, No Longer Mild Cognitive ImpairmentPeter J. Whitehouse (bio)Keywordsaging, Alzheimer’s disease, deconstruction, mild cognitive impairmentProfessor Tom Kirkwood and Michael Bavidge's comments are welcome additions to our discourse as both emphasize the importance of considering mild cognitive impairment (MCI) and Alzheimer's disease (AD) in relationship to the normal biological and cultural processes of aging. Whereas I agree with my colleague and co-author, Atwood (...)
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  12.  30
    Readdressing Our Moral Relationship to Nonhuman Creatures: Commentary on “A Dialogue on Species-Specific Rights: Humans and Animals in Bioethics”.Peter J. Whitehouse - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):445.
    Community discourse about the moral status of animals is critical to the future of bioethics and, indeed, to the future of modern society. Thomasma and Loewy are to be commended for sharing thoughts and trying to attain some common ground. I am grateful to them for fostering discussion and allowing me to respond. I cannot endorse the negative tone of the end of their conversation, however. They end with serious concerns about the possibility of any agreement between themselves. Even though (...)
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  13.  46
    Van Rensselaer Potter: An Intellectual Memoir.Peter J. Whitehouse - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):331-334.
    Van Rensselaer Potter was the first voice to utter the word “bioethics,” yet he is too little appreciated by the bioethics community. My expectations for my first visit with Professor Van Rensselaer Potter were primed by conversations with leaders and historians of the field of biomedical ethics, including Warren Reich, Al Jonsen, and David Thomasma. When mentioning my interest in environmental ethics and my concerns for the current state of biomedical ethics, I was told that I must meet Van. On (...)
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  14.  39
    Asking More of Our Metaphors: Narrative Strategies to End the “War on Alzheimer's” and Humanize Cognitive Aging.Daniel R. George, Erin R. Whitehouse & Peter J. Whitehouse - 2016 - American Journal of Bioethics 16 (10):22-24.
    In all facets of our lives, humans construct meaning to understand their place in the world and their relationships to one another and to broader environments. Within this semantic web, words, stor...
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  15.  18
    From suffering to holistic flourishing: Emancipatory maternal care practices—A substantive notion of the good.Mary Beth Morrissey & Peter Whitehouse - 2016 - Journal of Theoretical and Philosophical Psychology 36 (2):115-127.
  16.  14
    Ochikubo Monogatari: The Tale of the Lady Ochikubo, a Tenth Century Japanese Novel.Marian Ury, Wilfrid Whitehouse & Eizo Yanagisawa - 1973 - Journal of the American Oriental Society 93 (3):410.
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  17.  29
    Slow Tech: a quest for good, clean and fair ICT.Norberto Patrignani & Diane Whitehouse - 2014 - Journal of Information, Communication and Ethics in Society 12 (2):78-92.
    Purpose– The purpose of this paper is to introduce the term Slow Tech as a way of describing information and communication technology that is good, clean and fair. These are technologies that are human centred, environmentally sustainable and socially desirable.Design/methodology/approach– The paper's approach is based on a qualitative discourse that justifies the introduction of Slow Tech as a new design paradigm.Findings– The limits of the human body, and the need to take into account human wellbeing, the limits of the planet (...)
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  18.  10
    A Scotistic Foundation for Christian Spirituality.Kenan Osborne Ofm - 2006 - Franciscan Studies 64 (1):363-405.
  19. El nuevo radicalismo teológico el panorama cultural contemporáneo.Lluis Oviedo Torro Ofm - 2006 - Salmanticensis 53 (2):301-328.
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  20.  4
    Francis of Assisi Forerunner of Interreligious Dialogue: Chapter 16 of the Earlier Rule Revisited.Laurent Gallant Ofm - 2006 - Franciscan Studies 64 (1):53-82.
  21.  35
    Francis of Meyronnes' Sermon 57 on the Parable of the Prodigal Son (Luke 15:11-32).Robert J. Karris Ofm - 2005 - Franciscan Studies 63 (1):131-158.
  22.  12
    From the Perfetio Sancti Evangelii to the Sanctissima Vita et Paupertas : An Hypothesis on the Origin of the Privilegium Paupertatis to Clare and Her Sisters at San Damiano.Michael F. Cusato Ofm - 2006 - Franciscan Studies 64 (1):123-144.
  23.  13
    Giacomo della Marca's Sunday Sermon 52 on the Ineffable Mercy of God.Robert J. Karris Ofm - 2005 - Franciscan Studies 63 (1):443-460.
  24.  7
    Giles of Assisi: Mystic and Rebel.Pierre Brunette Ofm & Paul Lachance Ofm - 2006 - Franciscan Studies 64 (1):83-101.
  25.  9
    Hendrik Herp: The Mirror of Perfection or Directory of Contemplatives.William J. Short Ofm - 2006 - Franciscan Studies 64 (1):407-433.
  26.  9
    "More and Greater Things": Notes for Interpreting the Vows from the Perspective of the Evangelical Life.Joseph P. Chinnici Ofm - 2006 - Franciscan Studies 64 (1):507-537.
  27.  13
    Nova et Vetera: Things New and Old in St. Bonaventure's Commentary on the Gospel of St. John.Robert J. Karris Ofm - 2007 - Franciscan Studies 65 (1):121-136.
  28.  24
    Peter Olivi on the Early Christian Community (Acts 2:42-47 and 4:32-35): The Christian Way with Temporalities.Robert J. Karris Ofm & David Flood Ofm - 2007 - Franciscan Studies 65 (1):251-280.
  29.  26
    Rapport aux choses, rapport aux autres. Propriété privée et lien social (review).David Flood Ofm - 2007 - Franciscan Studies 65 (1):439-442.
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  30.  13
    Richard Rufus of Cornwall In Physicam Aristotelis (review).David Flood Ofm - 2005 - Franciscan Studies 63 (1):531-533.
  31.  15
    St. Bonaventure's: Interpretation of the Evangelical Life in his Commentary on the Gospel of St. John.Robert J. Karris Ofm - 2006 - Franciscan Studies 64 (1):319-335.
  32.  12
    Toward a Resolution of the Franciscan Question: From the Perspective of History.Michael F. Cusato Ofm - 2008 - Franciscan Studies 66:495-505.
  33.  13
    The Missal of Robert of Jumièges ed. by H. A. Wilson (review).Regis A. Duffy Ofm - 1998 - Franciscan Studies 55 (1):359-362.
  34.  20
    The "Umbrian Legend" of Jacques Dalarun.Michael F. Cusato Ofm - 2008 - Franciscan Studies 66:479-481.
  35.  31
    Wilsnack Als Spiegel Deutscher Vorreformation.P. Ludger Meier Ofm - 1951 - Zeitschrift für Religions- Und Geistesgeschichte 3 (1):53-69.
  36.  15
    Examining memory for ritualized gesture in complex causal sequences.R. Kapitány, C. Kavanagh, H. Whitehouse & M. Nielsen - 2018 - Cognition 181:46-57.
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  37.  57
    Dying for the group: Towards a general theory of extreme self-sacrifice.Harvey Whitehouse - 2018 - Behavioral and Brain Sciences 41:1-64.
    Whether upheld as heroic or reviled as terrorism, people have been willing to lay down their lives for the sake of their groups throughout history. Why? Previous theories of extreme self-sacrifice have highlighted a range of seemingly disparate factors, such as collective identity, outgroup hostility, and kin psychology. In this paper, I attempt to integrate many of these factors into a single overarching theory based on several decades of collaborative research with a range of special populations, from tribes in Papua (...)
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  38.  12
    Ignatius Charles Brady, OFM 1919-1990 An Appreciation: The Franciscan Institute November 16, 2004.Michael W. Blastic Ofm Conv - 2005 - Franciscan Studies 63 (1):2-10.
  39.  7
    (Un)Ethical Early Interventions in the Alzheimer’s “Marketplace of Memory”.Daniel R. George & Peter J. Whitehouse - 2021 - American Journal of Bioethics Neuroscience 12 (4):245-247.
    Over the last century, Alzheimer’s disease has proven a highly malleable concept. Initially an obscure diagnosis pertaining to rare cases of young onset dementia, by the latter half of the 20th cen...
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  40.  98
    Corporate Social Responsibility: Views from the Frontline.Lisa Whitehouse - 2006 - Journal of Business Ethics 63 (3):279-296.
    This paper offers an evaluation of corporate policy and practice in respect of corporate social responsibility (CSR) deriving from an analysis of qualitative data, obtained during semi-structured interviews with the representatives of 16 companies from a variety of UK sectors including retail, mining, financial services and mobile telephony. The findings of the empirical survey are presented in five sections that trace chronologically the process of CSR policy development. The first identifies the meaning attributed to CSR by the respondent companies followed (...)
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  41.  19
    The domain of classical conditioning: Extensions to Pavlovian-operant interactions.Philip J. Bersh & Wayne G. Whitehouse - 1989 - Behavioral and Brain Sciences 12 (1):137-138.
  42.  6
    Bifocal stance theory: An effort to broaden, extend, and clarify.Robert Jagiello, Cecilia Heyes & Harvey Whitehouse - 2022 - Behavioral and Brain Sciences 45:e275.
    The bifocal stance theory (BST) of cultural evolution has prompted a wide-ranging discussion with broadly three aims: to apply the theory to novel contexts; to extend the conceptual framework; to offer critical feedback on various aspects of the theory. We first discuss BST's relevance to the diverse range of topics which emerged from the commentaries, followed by a consideration of how our framework can be supplemented by and compared to other theories. Lastly, the criticisms that were raised by a subset (...)
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  43.  4
    The refractivity and light scattering of crystals containing defects.E. W. J. Mitchell & J. E. Whitehouse - 1961 - Philosophical Magazine 6 (67):947-949.
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  44.  7
    Introduction: New Frontiers in the Cognitive Science of Religion.Robert McCauley & Harvey Whitehouse - 2005 - Journal of Cognition and Culture 5 (1-2):1-13.
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  45.  35
    Enhancing Cognition in the Intellectually Intact.Peter J. Whitehouse, Eric Juengst, Maxwell Mehlman & Thomas H. Murray - 1997 - Hastings Center Report 27 (3):14-22.
    As science learns more about how the brain works, and fails to work, the possibility for developing “cognition enhancers” becomes more plausible. And the demand for drugs that can help us think faster, remember more, and focus more keenly has already been demonstrated by the market success of drugs like Ritalin, which tames the attention span, and Prozac, which ups the competitive edge. The new drug Aricept, which improves memory, most likely will join them. Whether such drugs are good for (...)
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  46.  54
    Seeking a Rapprochement Between Anthropology and the Cognitive Sciences: A Problem-Driven Approach.Harvey Whitehouse & Emma Cohen - 2012 - Topics in Cognitive Science 4 (3):404-412.
    Beller, Bender, and Medin question the necessity of including social anthropology within the cognitive sciences. We argue that there is great scope for fruitful rapprochement while agreeing that there are obstacles (even if we might wish to debate some of those specifically identified by Beller and colleagues). We frame the general problem differently, however: not in terms of the problem of reconciling disciplines and research cultures, but rather in terms of the prospects for collaborative deployment of expertise (methodological and theoretical) (...)
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  47.  41
    The rebirth of bioethics: Extending the original formulations of Van rensselaer Potter.Peter J. Whitehouse - 2003 - American Journal of Bioethics 3 (4):26 – 31.
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  48.  31
    Slow Tech: a roadmap for a good, clean and fair ICT.Norberto Patrignani & Diane Whitehouse - 2015 - Journal of Information, Communication and Ethics in Society 13 (3/4):268-282.
    Purpose– The purpose of this paper is to examine how Slow Tech can support the celebration of the 20-year series of ETHICOMP conferences, with its ethical and societal focus, building on earlier descriptions of Slow Tech. The paper takes Slow Tech’s ideas a step further to explore how a roadmap and concrete checklist of activities can be developed.Design/methodology/approach– The paper is a thought leadership or conceptual piece. Its approach is based on a normative, qualitative discourse. It, nevertheless, indicates a shift (...)
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  49.  30
    The clean side of Slow Tech: an overview.Norberto Patrignani & Diane Whitehouse - 2015 - Journal of Information, Communication and Ethics in Society 13 (1):3-12.
    Purpose– This paper aims to provide an overview of clean information and communication technology, including a brief review of recent developments in the field and a lengthy set of possible reading matter. The need to rethink the impact of ICTs on people’s lives and the survival of the planet is beginning to be addressed by a Slow Tech approach. Among Slow Tech’s main questions are these two: Is ICT sustainable in the long term? What should be done by computer ethics (...)
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  50.  32
    Four things we need to know about extreme self-sacrifice.Harvey Whitehouse - 2018 - Behavioral and Brain Sciences 41.
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